Monday, May 2, 2011

WAITING FOR FURTHER CLARIFICATION

Due to Mr. Soliman’s miscomprehension to my earlier questions, I am still awaiting his clarification.

Link: http://solutions-finder.blogspot.com/2011/04/responding-to-jubernson-alabastros.html#comment-form

Gerry Soliman said...

Greetings Mr. Alabastro,

I will answer your question with Scripture:

It does not, therefore, depend on human desire or effort, but on God’s mercy. For Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.”Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.

One of you will say to me: “Then why does God still blame us? For who is able to resist his will?” But who are you, a human being, to talk back to God? “Shall what is formed say to the one who formed it, ‘Why did you make me like this?’” Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?

Romans 9:16-21

May 2, 2011 6:11 PM

MY REPLY:

Rather than enlightening me, your answer further confuses me.

I did not ask other scriptural proofs that might support your belief in Judas. What I am asking you is to "SPELL OUT" THE DOCTRINAL TERM pertaining to THAT BELIEF ABOUT JUDAS.

What is it called in Calvinist theology? I'll use your example to make you understand:

Therefore, God is in control of his elect. We may sin but God will make us realize our mistake and be restored to Him. Now that's what we call SOVEREIGN.

Calvin, Luther, James White, clearly POINT OUT THE PROPER TERMINOLOGIES FOR THESE DOCTRINES. I asked the same of you as regards to my earlier questions.

Kindly answer my previous questions with a yes or no. I'm asking for your confirmation and clarification. I'm not yet even opposing you by these questions. Don't be too hot. Put your defenses later. I'm simply asking you to name names. IDENTIFY THE FORMAL THEOLOGICAL TERMS.

Thanks.

Jub Alabastro

No comments:

Post a Comment